‘Shaykh’ ‘al-Sharif’ ‘al-Sayyid’ Muhammad al-Hasan ibn ‘Alawi ibn Abbas ibn Abd al-Aziz al-Maliki al-Hasani al-Idrisi al-Makki (1944–2004) was a Saudi (of Moroccan descent) Sufi cleric hailing from one of the most influential Sufi clans (who infamous for their Shia traits) in the Hijaz region. His entire family of al-Maliki follows the batini quburi Shadhiliyah Sufi order.
Muhammad ibn ‘Alawi was born and raised in Makkah al-Mukarramah and is considered as one of the foremost Sufi-Ash’ari authorities of batini mystical Sufism of contemporary times.
Sufis (like Rawafid) post numerous sources for this fairy-tale. It is based on flimsy reports, filled with majahil and other defects. They will quote some books by some scholars (Hanbalis) like Ibn al-Qayyim and other sources, none of them are authentic.
Sufism – Origin and Development | By Dr. Saleh As-Saleh
Dr. Saleh As-Saleh (may Allah have mercy upon him) was from the foremost students of Shaykh Ibnul-Uthaymeen (may Allah have mercy upon him). He took knowledge from the Shaykh from a long-distance for a while, then on a continuous basis from 1412-1415H and then regularly from 1415H where he became a dedicated student and studied with him until his death in 1421H.
One of the most abused and misapplied verses of the Qur’an are those about the martyrs (الشهداء) who are described as being alive(with their Rabb). The extremists from amongst the heretical sects, present those verses to the gullible and ignorant masses as proof and justification for the heresy and mother of all shirk (polytheism) that is the invocation of the saints (imams, Ahl al-Bayt, shaykhs, pirs, etc.) for one’s needs.
The “but, you ask your mom to make a sandwich for you, to make du’a for you, to pass the glass for you” argument. Ya Allah, where to begin addressing this shallow and superficial understanding that is based on a flawed comparison (logical fallacy)?!
In the Qur’an, the position of Chieftains (nuqaba`) of the Israelites (Bani Israel) is not clearly mentioned. In the Qur’an, it is only mentioned that they were ordered to guard the covenant they were entrusted by God, Allah, Almighty:
The rancour which the Shia harbour for the noble Sahabah (رضي الله عنهم) needs no introduction and it is quite commonplace to find them levelling unfounded tenuous accusations against the esteemed companions and students of the Messenger of Allah (ﷺ) on account of their bigotry. One such accusation has been levelled against the Sahabah in general that they all became apostate after the demise of the Messenger of Allah (ﷺ).
If the following statements by the founder of the Sufi Barelvi sect, Ahmed Raza Khan (1856 CE/1272 AH – 1921 CE/1340 AH) doesn’t constitute shirk and kufr on steroids, then there is no shirk and no kufr in this world.
Siavash is a prince in the Shahnameh, a legendary Persian prince from the earliest days of the Persian Empire. He was a son of Kay Kavoos, then Shah of Iran, and due to the treason of his stepmother, Soodabeh (with whom he refused to have a relation and betray his father), exiled himself to Turan where he was killed innocently by order of The Turanian king Afrasiab. He was later avenged by his son Kai Khosrau. He is a symbol of innocence in Persian Literature.
This book provides an historical rendition of the events which culminated within Karbala. It is made distinct due to the fact that the rendition provided is based strictly upon narrations deemed authentic according to the conditions of the hadith scholars. The chains of narration and references have been provided for every narration.
There is a valid difference of opinion amongst the scholars of Ahl al-Sunnah regarding the issue of the dead being able to hear the living and to what extent. However, both camps agree that praying to the living, the dead or Prophets, martyrs, etc. is strictly forbidden and the mother of all shirk (polytheism).
Typically, flogging is imposed on an unwilling subject as a punishment; however, it can also be submitted willingly for sadomasochistic pleasure, or performed on oneself, in religious or sadomasochistic contexts. This article will deal with the link between self-flagellation in Shi’ism and Christianity, particularly in Catholic societies.
After a productive exchange with a dear friend and actual talib al-‘Ilm, I’d like to share with you his concise rebuttal of a number of Rafidi-Sufi shubuhat that ‘Bro Hajji’ has spread and sold to the gullible as ‘straight from the sources’.
The scholars of Ahl al-Sunnah wa al-Athar In Yemen have provided one of the best works in refutation of the Qubooris such as the Zaydis, Twelvers, and Sufis (all three are united in the heresy of building lavish structures over graves and venerating the buried saints).
In my previous article, I’ve presented you a plethora of evidence proving that the Rafidi-Sufi ‘proof’ for the claim that Imam Ahmad ibn Hanbal (may Allah have mercy upon him) permitted touching and kissing of the Prophet’s (ﷺ) grave for the sake of seeking tabarruk (blessings) is nothing but a spoof that opposes the entire Hanbali school and the more authentic reports by Imam Ahmad regarding this issue.
One of the excuses that the extremists (ghulat) from amongst the mystic Sufis and Rafidah employ in order to justify their heresies, is the claim that their blatant kufriyat are merely metaphors, poetry, etc. With these excuses, almost everything can be justified and has been justified and attributed to the Prophet (ﷺ), his Ahlul-Bayt, and the rest of the Awliya under the pretext of ‘loving and honouring them.’ With such excuses, the Rafidah and Mutasawwifah even justify referring to themselves as dogs (i.e. as in being loyal) of their favourite shaykhs, imams, pirs, etc.
Sending salawat upon the Prophet (صلى الله عليه وعلى آله وصحبه وسلم) is from the greater deeds of ‘ibadah; and making it in abundance is among the reasons to attain immense goodness and invite blessings to oneself, as well as deterrence against evil and calamities. Sending salutations upon the Prophet (ﷺ) is to invoke Allah alone (as praying to anyone other than Allah is polytheism) to bless and raise the rank of the Prophet (ﷺ) even further.
The Isma’ili Rafidis, just like the Twelver Rafidis and extreme batini Sufis, clutch upon fabricated narrations that are so shirki in nature that even a Hindu wouldn’t hesitate a second to declare Islam innocent of such paganism.
From Rafidi parts in Lebanon, to the heartland of Iran, names like Abdullah, Abdul-Rahim, Abdul-Razzaq etc. are only common in Sunni regions of those respected countries, in Shia regions you can barely find such names, yet there are plenty of: Abdol-Hossein, Abdol-Reza, Abdol-Amir (Ali b. Abi Talib), Abdol-Zahra (Fatimah), Abdol-Rasul, etc. names that the Ahlul-Bayt and their students never approved.