By Ebn Hussein
About The Author
Mar’i Ibn Yusuf al-Karmi (d. 1033 AH/1623 CE) was a Shami (Palestinian) Hanbali scholar and top teacher in al-Azhar during the Ottoman era.
By Ebn Hussein
About The Author
Mar’i Ibn Yusuf al-Karmi (d. 1033 AH/1623 CE) was a Shami (Palestinian) Hanbali scholar and top teacher in al-Azhar during the Ottoman era.
بسم الله والحمد لله والصلاة والسلام على رسول الله
After a productive exchange with a dear friend and actual talib al-‘Ilm, I’d like to share with you his concise rebuttal of a number of Rafidi-Sufi shubuhat that ‘Bro Hajji’ has spread and sold to the gullible as ‘straight from the sources’.
Continue reading 9 Sufi-Rafidi Tabarruk Shubuhat Debunked – ‘Bro Hajji’s’ Lies & Distortions
The scholars of Ahl al-Sunnah wa al-Athar In Yemen have provided one of the best works in refutation of the Qubooris such as the Zaydis, Twelvers, and Sufis (all three are united in the heresy of building lavish structures over graves and venerating the buried saints).
Continue reading The Efforts Of The Scholars Of Yemen In Refutation Of Grave Veneration
In my previous article, I’ve presented you a plethora of evidence proving that the Rafidi-Sufi ‘proof’ for the claim that Imam Ahmad ibn Hanbal (may Allah have mercy upon him) permitted touching and kissing of the Prophet’s (ﷺ) grave for the sake of seeking tabarruk (blessings) is nothing but a spoof that opposes the entire Hanbali school and the more authentic reports by Imam Ahmad regarding this issue.
Continue reading Grave Veneration According To The Four Sunni Schools: A Means To Shirk
This is actually a widespread shubhah (spurious argument) that is regularly circulated on Arab (and Persian) websites and social media by Rawafid and (unsurprisingly) Sufis alike.
Continue reading Did Imam Ahmad Permit Kissing and Touching The Grave Of The Prophet (ﷺ)?
In Islam (unlike in Imamism) Images of animals and people are prohibited inside a mosque because of the concern that such images might lead to idol worship (this principle is Sadd al-Dara’i, blocking the means).
Continue reading The Worst of All Creation – Grave Worship Amongst Jews, Rawafid, and Sufis
First things first. Let me refresh your memory and remind you that Qassem Soleimani aka *Kotlet (cutlet) Soleimani got fried and smoked in a missile attack under the authority and the command of the following freak of nature:
*Many Iranians gave Soleimani the nickname 'Kotlet' which is a Persian dish made with ground beef and lamb mixed with spices and eggs and fried in a pan.
Continue reading Idolatry In Process: Iran’s Rambostani, Qassem (Kotlet) Soleimani
Islam came to eliminate saint and grave veneration from its very roots, especially in the forms of erected graves, shrines, mausoleums, statues, and images of revered figures. One of the greatest iconoclasts in Muslim history was none other but the Commander of the Believers, ‘Ali ibn Abi Talib, may Allah be pleased with him, a role-model for all idol-breakers who are slandered today as ‘Wahhabis’:
Continue reading The Truth About The Najaf Shrine And Its Spurious Zaydi-Rafidi History
Of course, during my stay in Iran I was also eager to visit the infamous Khomeini shrine (which even then resembled a Sassanian Zoroastrian palace rather than the modest grave of an alleged ascetic Muslim and leader of the oppressed).
Continue reading The Lavish and Extravagant Shrines and Mausoleums That Must Be Razed To The Ground
One of the many objectives of Shari’ah (Islamic Law) is to safeguard the concept of Tawhid (belief in the Oneness of Allah and that none but Him is worthy of worship/ monotheism) against misuse and to direct all mankind towards worshipping and serving Allah Alone, the very purpose for which they were created. So just because something is not shirk per se, doesn’t make it right or Islamic.