Tag Archives: Grave veneration – A means to polytheism

Did Abu Ayyub al-Ansari place his face on the Prophet’s (ﷺ) grave?

By Ebn Hussein (Hassan Shemrani)

ِAbu Ayyub shrine (!) which is regularly visited by Erdogan and by Sufis around the world in Istanbul. They have turned the once modest grave of this Sahabi into a pilgrimage hotspot.

Some people resort to grasping at straws to justify one of the stepping stones to paganism, which is grave worship. A whole list of their false arguments has already been debunked here with the tawfiq of Allah.

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Judeo-Shiite Grave Worship VS Umar Ibn al-Khattab – The Tomb of Daniel In Iran

The great achievements of a fallible man – no matter how great, even if he is a Shaykh al-Islam – do not blind the Muslim or lead him to fanaticism. In the words of Imam Malik (may Allah have mercy on him) who one day pointed towards the grave of the Final Messenger of Allah ():

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Centuries Before The Dawn Of ‘Wahhabism’: Sunni Scholar Mar’i al-Karmi Lambasts The Grave Worshippers

By Ebn Hussein

About The Author

Mar’i Ibn Yusuf al-Karmi (d. 1033 AH/1623 CE) was a Shami (Palestinian) Hanbali scholar and top teacher in al-Azhar during the Ottoman era.

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9 Sufi-Rafidi Tabarruk Shubuhat Debunked – ‘Bro Hajji’s’ Lies & Distortions

I’d like to share with you this concise rebuttal (by Talib al-‘Ilm) of a number of Rafidi-Sufi shubuhat that ‘Bro Hajji’ has spread and sold to the gullible as ‘straight from the sources’ proofs.

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The Efforts Of The Scholars Of Yemen In Refutation Of Grave Veneration

The scholars of Ahl al-Sunnah wa al-Athar In Yemen have provided one of the best works in refutation of the Qubooris such as the Zaydis, Twelvers, and Sufis (all three are united in the heresy of building lavish structures over graves and venerating the buried saints).

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Grave Veneration According To The Four Sunni Schools: A Means To Shirk

In my previous article, I’ve presented you a plethora of evidence proving that the Rafidi-Sufi ‘proof’ for the claim that Imam Ahmad ibn Hanbal (may Allah have mercy upon him) permitted touching and kissing of the Prophet’s (ﷺ) grave for the sake of seeking tabarruk (blessings) is nothing but a spoof that opposes the entire Hanbali school and the more authentic reports by Imam Ahmad regarding this issue.

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Did Imam Ahmad Permit Kissing and Touching The Grave Of The Prophet (ﷺ)?

This is actually a widespread shubhah (spurious argument) that is regularly circulated on Arab (and Persian) websites and social media by Rawafid and (unsurprisingly) Sufis alike.

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The Worst of All Creation – The Grave Worshippers ( عباد القبور )

In Islam (unlike in Imamism) Images of animals and people are prohibited inside a mosque because of the concern that such images might lead to idol worship (this principle is Sadd al-Dara’i, blocking the means).

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Idolatry In Process: Iran’s Rambostani, Qassem (Kotlet) Soleimani

First things first. Let me refresh your memory and remind you that Qassem Soleimani aka *Kotlet (cutlet) Soleimani got fried and smoked in a missile attack under the authority and the command of the following freak of nature:

*Many Iranians gave Soleimani the nickname 'Kotlet' which is a Persian dish made with ground beef and lamb mixed with spices and eggs and fried in a pan.

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The Truth About The Najaf Shrine And Its Spurious Zaydi-Rafidi History

Islam came to eliminate saint and grave veneration from its very roots, especially in the forms of erected graves, shrines, mausoleums, statues, and images of revered figures. One of the greatest iconoclasts in Muslim history was none other but the Commander of the Believers, ‘Ali ibn Abi Talib, may Allah be pleased with him, a role-model for all idol-breakers who are slandered today as ‘Wahhabis’:

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The Lavish and Extravagant Shrines and Mausoleums That Must Be Razed To The Ground

Visit to Khomeini’s grave:

  Of course, during my stay in Iran I was also eager to visit the infamous Khomeini shrine (which even then resembled a Sassanian Zoroastrian palace rather than the modest grave of an alleged ascetic Muslim and leader of the oppressed).

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Abdul-Rasul The Brother Of Abdol-Hossein And Abdul-Masih – Names Whose Use Is Forbidden

One of the many objectives of Shari’ah (Islamic Law) is to safeguard the concept of Tawhid (belief in the Oneness of Allah and that none but Him is worthy of worship/ monotheism) against misuse and to direct all mankind towards worshipping and serving Allah Alone, the very purpose for which they were created. So just because something is not shirk per se, doesn’t make it right or Islamic.

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