One of the excuses that the extremists (ghulat) from amongst the mystic Sufis and Rafidah employ in order to justify their heresies, is the claim that their blatant kufriyat are merely metaphors, poetry, etc. With these excuses, almost everything can be justified and has been justified and attributed to the Prophet (ﷺ), his Ahlul-Bayt, and the rest of the Awliya under the pretext of ‘loving and honouring them.’ With such excuses, the Rafidah and Mutasawwifah even justify referring to themselves as dogs (i.e. as in being loyal) of their favourite shaykhs, imams, pirs, etc.
Sending salawat upon the Prophet (صلى الله عليه وعلى آله وصحبه وسلم) is from the greater deeds of ‘ibadah; and making it in abundance is among the reasons to attain immense goodness and invite blessings to oneself, as well as deterrence against evil and calamities. Sending salutations upon the Prophet (ﷺ) is to invoke Allah alone (as praying to anyone other than Allah is polytheism) to bless and raise the rank of the Prophet (ﷺ) even further.
Shaykh Mohammad Shafi Qurayshi is the Mufti of the Sunni Shafi’i region of Talysh, Gilan (Northern Iran, which is one of the remaining Sunni strongholds of Iran after the anti-Sunni Safawi onslaught in the 16th century on Iranian Sunnis.
Islam came to eliminate saint and grave veneration from its very roots, especially in the forms of erected graves, shrines, mausoleums, statues, and images of revered figures. One of the greatest iconoclasts in Muslim history was none other but the Commander of the Believers, ‘Ali ibn Abi Talib:
No doubt, al-Husayn ibn ‘Ali (may Allah be pleased with him) never raised flags of shirk and slogans such as ‘Ya Husayn’, rather his slogan and that of the companions were slogans of Tawhid (such as ‘ya Allah’ and the Takbir that Sunnis are known for).
Al-Husayn never said ‘ya myself madad’ nor ‘ya ‘Ali madad’, rather he prayed to Allah alone, so do Sunnis.
Abul-Qasim al-Taymi al-Isfahani al-Shafi’i (457- 535 H) was a major authority of Ahlus-Sunnah, one of the Shuyukh of al-Ibn al-Sam’ani. He studied in Isfahan (Sunni stronghold in pre-Rafidi-Safawi Persia) and amongst his teacher was a female, ‘Aishah bint al-Hassan al-Warkaniyyah al-Isfahaniyyah, a praised and reliable transmitter of Hadith. He also studied in Baghdad (Iraq), Nayshabur (Persia, Khorasan), and Ray (modern-day Tehran). He was buried in Isfahan (the graves of many classical Sunni scholars that exist all over Iran were desecrated by the anti-Sunni Rafidhi Twelver Shia Safavid empire and its spiritual descendants).
There is no doubt that traditional attire in the lands of the Muslims is beautiful and should be maintained. However, many Muslims hold unjustifiable (at worst) or accepted (at best) opinions and try to shove them down the throats of others as the golden truth.
You have the Pseudo-Sufis who literally wear turbans with sandal pins (‘of the Prophet’) on their heads (and even cover their places of worship with it!) and constantly rant about how their evil boogeyman, the ‘Najdi-Vahhabis’, have abandoned wearing the holy turban (not true, meany Atharis wear Turbans in lands were turbans are traditional like Mauretania, Sudan, Yemen, etc.).
Twenty-three years of Prophetic da’wah, the call of Islam and Tawhid, was not meant to replace the excessive saint veneration of various polytheists (like the Christians) with a set of new saints who can be invoked in du’a.
Shaykh al-Islam Abul-‘Abbas ibn Taymiyyah (rh) says:
Before you read: Remember, you don’t need to be a zealous ‘Salafi’ (of the Hizbi type) to oppose and call out the falsehood and heresies of deviants who masquerade as traditionalists. Salafi-burnout has caused some to fall into other extremes. Be aware and don’t become a tool.
By former Shia and convert to Islam/Sunnah, Ebn Hussein.
بسم الله والحمد لله والصلاة والسلام على نبينا وإمامنا وسيدنا رسول الله وعلى جميع الأنبياء والمرسلين، وعلى أصحابه المرضيين الميامين، وعلى أزواجه الطاهرات أمهات المؤمنين، وعلى ذريته وآل بيته الطيبين، وعلى إخوانه وحزبه إلى يوم الدين. أما بعد،
The Imamites, the Twelver Shia, have filled their books with spurious narrations (fabrications and lies) that are attributed to the Ahlul-Bayt (عليهم السلام) and are diametrically opposed to the Qur’an, Sunnah and historical facts.
One of the many lies of the Rafidaht that comes in the form of a shubhah (doubt/spurious argument) and that I have encountered a number of times myself online by the principle enemies of Ahlus-Sunnah, the Rafidah, is the claim that Sunnis (‘Vahhabis‘) believe that Allah sits ‘cross-legged’. The ignorant Rafidah usually cite some proofs (spoofs) that they don’t understand without realising that of course.
One of my favourite (Arab) proverbs:
وَكُلُّ يَدَّعِي وَصْلاً بِلَيْلَى **** وَلَيْلَى لَا تُقِرُّ لَهُمْ بِذَاكَا
إِذَا اشْتَبَكَتْ دُمُوعٌ فِي جُفُونٍ **** تبينَ مَنْ بَكَى مِمَّنْ تَبَاكَى
Everyone claims to have a connection with Layla, but Layla does not affirm that for any of them…
Shaykh al-Albani (رحمه الله) quoted it often (when referring to claimants of Islam/Sunnah and the truth). It is based on an old story of Arabic origin, about the 7th-century Najdi Bedouin poet Qays ibn al-Mullawah and his lady love Layla bint Mahdi (or Layla al-Aamiriya). “The Layla-Majnun theme passed from Arabic to Persian, Turkish, and Indian languages”, most famously through the narrative poem composed in 584/1188 by the Persian poet Nizami Ganjavi, as the third part of his Khamsa.
Nahj al-Balagha (Arabic: نهج البلاغة) (the Peak of Eloquence) is a collection of sayings and writings attributed to ‘Ali ibn Abi Talib (رضي الله عنه). It is a highly revered Twelver Shia book often referred to by Shia ‘Ayatollahs’ as the brother of the Qur’an (then they have the audacity to claim that Sunnis exaggerate with Sahih Bukhari who nobody dares to compare to the Qur’an).
Hafiz ibn Hajr quotes Ali ibn Abi Talib رضي الله عنه:
One of the most famous quotes by Imam Abu Zur’ah al-Razi (one of the Imams of the Salaf of Persian descent) with regards to the Rafidah Shia:
‘If you see a man belittling anyone from the Companions of the Messenger of Allah (ﷺ) then know that he is a Zindeeq(heretic who claims Islam i.e. Munafiq). That is because we believe that the Messenger (ﷺ) is true, the Qur’an is true and those who conveyed this Qur’an and the Sunnah to us were the Companions of the Messenger of Allah (ﷺ). Rather what the heretics want to do is criticise our trustworthy narrators so they can nullify the Book and the Sunnah, they are more deserving of being criticised since they are the Zanaadiqa (heretics).’ (Narrated by al-Khateeb al-Baghdadi in Tarikh al-Baghdad)
How true this statement is when one considers common and foolish Rafidi reasonings like the following:
Imam Hussain was killed by Yazid…who was appointed by Mu’awiyah…who was appointed by ‘Uthman (who appointed Muawiyah Governor of Syria)…they stop here, wheras if one were to follow they zindeeqi logic one could go further and say: and the Prophet (ﷺ) befriended the likes of ‘Uthman and honoured him twice by giving ‘Uthman two of his daughters…and the Messenger of Allah (ﷺ) was sent by Allah…so let’s blame all of them, wal-‘Ayadhubillah!
According to Shia, the Imam is present to guide the believers out of Lutf (divine bounty and grace). If he takes him away then it means Allah has not bestowed upon us his grace making him an unjust god according to Shia.
‘Who is the Imam of your time’ the Rafidah always ask Sunnis in discussions regarding Imamah. ‘Whoever died without an Imam he dies a death of jahilyyah’ they always quote (here>>> a thorough refutation of this and similar report) Now one thing is for sure, our Imam certainly isn’t some mythical ‘Mahdi’ who last time was seen in the Sirdab (basement/cellar) of Samarra (100% Sunni city) in Iraq and who is guiding nobody and nothing due to his so-called occultation.
Shaykh al-Islam Abul-‘Abbas Ibn Taymiyyah denounced and refuted Rafidis AND Nasibis:
In the name of Allah, all praise is due to Allah and may the Peace and Blessings of Allah be upon His final Messenger Muhammad al-Mustafa, his family and Companions, especially the Rightly Guided Caliphs, Abu Bakr al-Siddiq, ‘Umar al-Faruq, ‘Uthman Dhu al-Nurayn and ‘Ali ibn Abi Talib, Assadullah al-Ghalib.
Celebrating that day is an innovation (bid’ah), and making it an anniversary for mourning is an innovation.
By Ebn Hussein
Sunni-Salafi scholars have always condemned extremism (tatarruf) and exaggeration (ghuluww) that heretical sects have perpetuated, innovated and propagated in the name of (or in opposition of) the Ahlul-Bayt, peace be upon them. By pondering over the statements presented in this treatise, the non-biased reader will clearly realise that Sunnis (Ahlus-Sunnah wa al-Jama’ah) are the middle path between two extremes; namely the extremism of Rafidism (Imamite Shi’ism) and that of Nasibism (the Nasibah or Nawasib i.e. those who embrace the hate of Ali (r) and his family as part of their faith).
The scholars say: أن الكذب يكثر في ثلاثة : التاريخ والمغازي والسير
Many lies (weak and fabricated narrations) can be found in three: History books, writings about early Islamic military campaigns and Prophetic biographies.
Ahlus-Sunnah wal-Athar do not pick and choose from books of history, neither what is for nor against them, in fact they have been the most just and narrated many narrations that speak about the mistakes of some Sahaba. Ahlus-Sunnah haven’t watered down the truth let alone hid it, however, Ahlul-Bid’ah have taken advantage of everything that has been reported in books of history as if they are primary Sunni sources! This is why scholars have scrutinised books of history like the Tarikh of Imam al-Tabari to identify blatant fabrications from authentic reports.
Visit to Khomeini’s grave:
Of course, during my stay in Iran I was also eager to visit the infamous Khomeini shrine (which even then resembled a Sassanian Zoroastrian palace rather than the modest grave of an alleged ascetic Muslim and leader of the oppressed).
Even the Taxi driver was perplexed and asked why an Iranian from abroad wants to see Khomeini’s grave. He told me that most Iranians don’t care about him, and if I was being serious, I told him I absolutely am serious. Later I found out how right the driver was, boy was he right, Khomeini’s grave will be turned into a public toilet if the majority of Iranians had a say, there is no doubt about that.
I arrived at the mausoleum during the scorch of the afternoon heat. The mausoleum is located to the south of Tehran in the Behesht-e Zahra (Paradise of Zahra) cemetery. Construction commenced in 1989 following Khomeini’s death on June 3 of that year. It is still under construction, but when completed will be the centerpiece in a complex spread over 20 square kilometres (4,900 acres).
The evolution of Khomeini’s grave is the typical evolution of all Shia graves, especially that of their saints. It’s starts humble and turns into an anti-Islamic wasteful complex where a grave is located in the middle of a place of worship (something the Prophet of Islam condemned and cursed those who induldge in such practices).
During my visit in 2003 the complex was already huge. Visitors flocked around the huge rectangular tomb (Shia and Sufi shrines always resemble a Ka’bah like structure) in the centre of the mausoleum. People unwrapped green silk threads (dakhil) and tied them around the crosses of the lattice frame (common Shia practices) for the sake of Tabarruk (seeking blessings). They kissed the frame and performed Tawaf-like rituals (circumambulating) around the shrine that is bigger in size than the shrines in Karbala, Najaf, and Mashhad.
I could hear people whispering odes and their wishes to Khomeini. There was I, in the midsts of the evolution of the mother of all Shirk (polytheism) i.e. the excessive veneration of saints, saint worship, conducted in the name of ‘intercession’ just as it is done in the Church (Catholics and Orthodox Christians). To my surprise I realised that the many visitors were actually non-Iranians.
They were visitors were either Arabs from Iraq, the Persian Gulf countries and Lebanon or Asians from the Indian subcontinent (especially Pakistanis). I was reminded by the Taxi driver who told me that most Iranians don’t really come down to Khomeini’s resting place. That’s how humiliated the Iranian regime is. Khomeini and the Shia clergy by large are despised and hatred by a very large portion of the population, this is you why you will mostly find non-Iranian Shias idealising and romanticising the Iranian Revolution and the Shia clergy.
As for what I’ve witnessed there: the typical exaggerated and excessive Shia practices and rituals of grave veneration and worship. Shia clerics from all over the world were roaming that place, people were prostrating towards the shrine and they (clerics) didn’t blink an eye (but Tarawih is bid’ah they say…). Why would they anyway? They are the culprits, they are the cause for the ghuluw (exaggeration) in the name of Ahlul-Bayt, they are the one’s who are lenient with such practices (they verbally claim that prostrating to graves is haram, on the other hand they tell their followers that doing so in the form of ‘thanking Allah’ is permissible).
Keep in mind, I visited Khomeini’s tomb in 2003, even back then it was still in development! Today it is nearly finished and looks like a a giant jewellery box, like a royal Sassanian palace (the tombs of Shahs of Iran look more modest), but certainly not like a modest Islamic grave. Its ceiling is decorated with fine rose-tinged quartz, golden stars embedded in between. Fine rugs cover every inch of the mausoleum. Hundreds of them carpet the polished marble floors. The Iranian regime has reportedly devoted 2 billion US dollars to his mausoleum.
Crusaders and even Hindus have more modest/Islamic graves than compared to Khomeini’s palace. Irony: One day none other but the vast majority of Iranians (cultural Shias who hate the regime/clerics will level this waste to the ground & inshallah distribute the gold to the poor.
Fact: Most Sahaba did NOT participate in the fitan and civil wars after the Prophet’s (s) demise, and even those who did were upon the same creed as Ali ibn Abi Talib (r) for the simple fact that (unlike Rafidi propaganda) the battles of Jamal and Siffin were not disputes about religion, rather they were political disputes (revenge for Othman etc.).
Introduction to two books:
1. إيران السنية – الحياة الدينية في إيران قبل الصفوية
‘Sunni Iran – Religious life in Iran before the Safvid era.’ Title says it all. One thing is for sure, the Masajid called to 5 Adhans a day and the scholars knew Tajwid, unlike the ‘Ayatollahs’ of Qom, Najaf, and Karbala.
البدعةَ لا تنمو وتنتشرُ إلاَّ في ظلِّ الجهلِ ، وغيبةِ أهل العلمِ والإيمان، ولذلكَ قالَ الإمامُ أيوب السختياني ت131~: (من سعادة الحدَث والأعجمي أن يُوفِّقهما الله للعالِم من أهل السنة.
Shaykh Abdurrahman bin Sa’ad bin ‘Ali Al-Shithri:
‘Reprehensible innovations in the religion do not spread but in the shadow of darkness and the absence of the people of knowledge and belief (i.e. scholars), that is why Imam Ayyub Al-al Sakhtiyani said,
“From the happiness of the newly entered person in Islam and the non-Arab is if Allah has given them the success to connect with a scholar of Ahlul-Sunnah.”‘
Source: عَقَائِدُ الشِّيعَةِ الاثنَيْ عَشْرِيَّة سُؤالٌ وجوابٌ لفضية الشيخ عبدالرحمن بن سعد بن علي الشثري
The Prophet (صل الله عليه وعلى آله وسلم) and his Sahaba (رضي الله عنهم) used to wear the same (except particular forbidden customs such as Isbal etc) clothes as…
Despising any theological belief is our human right but remember the statement of the our beloved Prophet (s) narrated by his family:
إياكم والغلو في الدين
Extremism in religion can lead to kufr & Shirk (Rafidism) & indiscriminate slaughter of others (Daesh, Shia death Squads, Iranian Shia militias etc.)
عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَيُّهَا النَّاسُ إِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ الْغُلُوُّ فِي الدِّينِ
3029 سنن ابن ماجه كتاب المناسك باب قدر حصى الرمي
1/327 المحدث ابن تيمية خلاصة حكم المحدث إسناده صحيح على شرط مسلم في اقتضاء الصراط المستقيم
Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “O people, beware of extremism (Ghuluww) in religion for those who came before you were only destroyed because of extremism in religion.”
Source: Sunan ibn Majah 3029
Grade: Sahih (authentic) according to Ibn Taymiyyah