‘Shaykh’ ‘al-Sharif’ ‘al-Sayyid’ Muhammad al-Hasan ibn ‘Alawi ibn Abbas ibn Abd al-Aziz al-Maliki al-Hasani al-Idrisi al-Makki (1944–2004) was a Saudi (of Moroccan descent) Sufi cleric hailing from one of the most influential Sufi clans (who infamous for their Shia traits) in the Hijaz region. His entire family of al-Maliki follows the batini quburi Shadhiliyah Sufi order.
Muhammad ibn ‘Alawi was born and raised in Makkah al-Mukarramah and is considered as one of the foremost Sufi-Ash’ari authorities of batini mystical Sufism of contemporary times.
If the following statements by the founder of the Sufi Barelvi sect, Ahmed Raza Khan (1856 CE/1272 AH – 1921 CE/1340 AH) doesn’t constitute shirk and kufr on steroids, then there is no shirk and no kufr in this world.
When you confront the extremists amongst the grave and saint worshippers about their Shirk, they try to vindicate themselves by saying, that they don’t believe that the Prophet (ﷺ) or Imam, Wali (saint), etc., himself helps us (well, some actually do!), rather when we call out to them for help it is meant in a figurative meaning (Majaz), not literal meaning (Haqiqah).
The Ghuluww (exaggeration) of modern day Batini (esoteric fake) Sufis is mind-boggling.
Can someone show the following bloke pics and videos of Syrian children eating leaves and scouring rubbish dumps for food in Syria 2016 when the axis of the Rafidah Majoos besieged them?
One of the hallmarks of the Quburis is their ignorance of Islamic terminology related to Tawhid. You will often see them mixing up the terms such as bid’ah, shirk, khurafah, zandaqah, etc. You will often find them saying things like, ‘Vahhabis say visiting graves is shirk …’, or ‘Vahhabis say tabarruk is shirk’.