The dull and ignoramus Sufi Barelvi ‘Allamah’ Nabeel Afzal Qadr proudly stands by the bogus and idolatrous ‘Imam Ali’ temple, which, according to Muslim scholars and historians, has been discredited as a fraudulent resting place attributed to Ali ibn Abi Talib (may Allah be pleased with him) in Najaf, Iraq.
In an earlier research, I touched upon the disturbing fact of how major Sufi ‘scholars’ like Ahmad Raza Khan, the Qadri Sufi Barelvi, with followers totaling hundreds of millions, endorsed and propagated a blatant Iranian Safawi Rafidi fabrication known as the ‘Nadi Ali’ (Call upon Ali) supplication.
And if you thought things can’t get worse, i.e., more shirki with these mushrik heretics, then you better brace yourself for a polytheistic ritual that probably hasn’t even crossed the mind of Iblis al-Rajim+Ibn Saba+Kulayni himself:
Shah Waliullah al-Dahlawi (1703 – 1762) was a renowned Indian scholar of Islam. Fluent in Arabic and Persian, he is credited with being the first to translate the Quran into Persian in the Indian subcontinent. He is considered the great fountainhead of Indian hadith scholarship. His acceptance and pivotal role in representing the Ahl al-Sunnah of India is in need of no introduction. He had complete command over the four schools of Fiqh and is considered as the revived of the Salafi-Athari da’wah in the Indian subcontinent in the 18th century.
‘Shaykh’ ‘al-Sharif’ ‘al-Sayyid’ Muhammad al-Hasan ibn ‘Alawi ibn Abbas ibn Abd al-Aziz al-Maliki al-Hasani al-Idrisi al-Makki (1944–2004) was a Saudi (of Moroccan descent) Sufi cleric hailing from one of the most influential Sufi clans (who infamous for their Shia traits) in the Hijaz region. His entire family of al-Maliki follows the batini quburi Shadhiliyah Sufi order.
Muhammad ibn ‘Alawi was born and raised in Makkah al-Mukarramah and is considered as one of the foremost Sufi-Ash’ari authorities of batini mystical Sufism of contemporary times.
The eccentric appearance of the tomb and shrine of Ahmad Raza Khan Barelvi resembles a lavish Hindu shrine. Perhaps it’s just a coincidence.
Ahmad Raza Khan Barelvi (1856 CE/1272 AH – 1921 CE/1340 AH) is the grand guru and founding father of one of the largest Sufi movements in the Indian subcontinent, who identify themselves as traditional Sunnis (‘Ahle Sunnat’). Fondly referred to as ‘Aala Hazrat’ (The Most Honourable) by his devotees, he was born in Bareilly, North-Western Provinces, British India. Today, his final resting place has transformed into a ‘sacred’ shrine adorned with a mausoleum.
When you confront the extremists amongst the grave and saint worshippers about their Shirk, they try to vindicate themselves by saying, that they don’t believe that the Prophet (ﷺ) or Imam, Wali (saint), etc., himself helps us (well, some actually do!), rather when we call out to them for help it is meant in a figurative meaning (Majaz), not literal meaning (Haqiqah).
The Ghuluww (exaggeration) of modern day Batini (esoteric fake) Sufis is mind-boggling.
Can someone show the following bloke pics and videos of Syrian children eating leaves and scouring rubbish dumps for food in Syria 2016 when the axis of the Rafidah Majoos besieged them?
The nurturing part would’ve made sense if it was linked to parents raising their kids upon the Sunnah, but he’s literally saying the Prophet (ﷺ) him will directly nurture them, this is because he believes that even a 21st century buried Sufi Pir can fulfill our wishes when we call upon him, let alone the Prophet (ﷺ). Their last excuse will be ‘metaphorical’ speech, a gate they use to desensitise their gullible followers for their Ghuluw.
One of the hallmarks of the Quburis is their ignorance of Islamic terminology related to Tawhid. You will often see them mixing up the terms such as bid’ah, shirk, khurafah, zandaqah, etc. You will often find them saying things like, ‘Vahhabis say visiting graves is shirk …’, or ‘Vahhabis say tabarruk is shirk’.
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