The scholars of Ahl al-Sunnah wa al-Athar In Yemen have provided one of the best works in refutation of the Qubooris such as the Zaydis, Twelvers, and Sufis (all three are united in the heresy of building lavish structures over graves and venerating the buried saints).
Throughout history, various Muslim schools (asides from the Twelver school) have claimed to be the inheritors of Ahlulbait’s legacy. Most classical Shi’ite schools, however, have perished, and only a few remain today. The few surviving schools, nevertheless, all claim to be representative of the teachings of the Prophet’s household.
By Abu Al-Abbas al-Shami and Ebn Hussein (Hassan Shemrani)
Twelver orthodoxy today asserts that those who fought ‘Ali ibn Abi Talib (may Allah be pleased with him) were apostates, they excommunicate most of the Sahabah anyway, but in particular the likes of Mu’awiyah, Talha, al-Zubayr, ‘Aisha (may Allah be pleased with them) and other companions of the Prophet (ﷺ) who were in any shape or form opposed ‘Ali ibn Abi Talib.
Islam came to eliminate saint and grave veneration from its very roots, especially in the forms of erected graves, shrines, mausoleums, statues, and images of revered figures. One of the greatest iconoclasts in Muslim history was none other but the Commander of the Believers, ‘Ali ibn Abi Talib, may Allah be pleased with him, a role-model for all idol-breakers who are slandered today as ‘Wahhabis’:
What is the actual truth regarding the Zaydi (Zaydiyyah) Shia sect? How true is their claim to the Ahlul-Bayt (عليهم السلام) where they (like every Shia sect) claim to be their exclusive true followers (and everybody else is misguided)?