𝙁𝙧𝙤𝙢 𝙩𝙝𝙚 𝘽𝙖𝙩𝙝𝙞𝙣𝙜 𝘾𝙖𝙧𝙩 𝘿𝙞𝙧𝙚𝙘𝙩𝙡𝙮 𝙞𝙣𝙩𝙤 𝙩𝙝𝙚 𝙎𝙚𝙖: 𝙃𝙤𝙬 𝙂𝙚𝙧𝙢𝙖𝙣𝙨 𝙊𝙣𝙘𝙚 𝙐𝙥𝙝𝙚𝙡𝙙 𝙈𝙤𝙙𝙚𝙨𝙩𝙮

𝑩𝒚 𝑯𝒂𝒔𝒔𝒂𝒏 𝑺𝒉𝒆𝒎𝒓𝒂𝒏𝒊
The German @nwzonline, an online platform for the Nordwest-Zeitung, a regional newspaper based in Oldenburg, Germany, unveils in one of their publications a delicate fact about the moral degeneration of the West and how the sexualisation and objectification of women were once unheard of in Germany, much like they are unheard of in Islam with its superior and unchanging moral standards. Here is a translation I’ve done of excerpts from their article and quotes by other German authors.

𝙒𝙝𝙚𝙣 𝙈𝙤𝙙𝙚𝙨𝙩𝙮 𝙎𝙩𝙞𝙡𝙡 𝙋𝙧𝙚𝙫𝙖𝙞𝙡𝙚𝙙 𝙞𝙣 𝙂𝙚𝙧𝙢𝙖𝙣𝙮

“𝘞𝘈𝘕𝘎𝘌𝘙𝘖𝘖𝘎𝘌 – 𝘛𝘰𝘶𝘳𝘪𝘴𝘮 𝘢𝘯𝘥 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘢𝘤𝘵𝘪𝘷𝘪𝘵𝘪𝘦𝘴 𝘩𝘢𝘷𝘦 𝘣𝘦𝘦𝘯 𝘢 𝘤𝘳𝘶𝘤𝘪𝘢𝘭 𝘦𝘤𝘰𝘯𝘰𝘮𝘪𝘤 𝘱𝘪𝘭𝘭𝘢𝘳 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘪𝘴𝘭𝘢𝘯𝘥 𝘰𝘧 𝘞𝘢𝘯𝘨𝘦𝘳𝘰𝘰𝘨𝘦 𝘧𝘰𝘳 𝘮𝘰𝘳𝘦 𝘵𝘩𝘢𝘯 200 𝘺𝘦𝘢𝘳𝘴. 𝘛𝘩𝘦 𝘰𝘧𝘧𝘪𝘤𝘪𝘢𝘭 𝘧𝘰𝘶𝘯𝘥𝘪𝘯𝘨 𝘥𝘢𝘵𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘢𝘤𝘵𝘪𝘷𝘪𝘵𝘪𝘦𝘴 𝘰𝘯 𝘞𝘢𝘯𝘨𝘦𝘳𝘰𝘰𝘨𝘦 𝘪𝘴 𝘤𝘰𝘯𝘴𝘪𝘥𝘦𝘳𝘦𝘥 𝘵𝘰 𝘣𝘦 𝘔𝘢𝘳𝘤𝘩 13, 1804, 𝘸𝘩𝘦𝘯 𝘐𝘴𝘭𝘢𝘯𝘥 𝘝𝘰𝘨𝘵 𝘛𝘪𝘢𝘳𝘬 𝘍𝘳𝘪𝘦𝘥𝘳𝘪𝘤𝘩 𝘈𝘮𝘮𝘢𝘯 𝘸𝘳𝘰𝘵𝘦 𝘵𝘰 𝘵𝘩𝘦 𝘨𝘰𝘷𝘦𝘳𝘯𝘮𝘦𝘯𝘵 𝘪𝘯 𝘑𝘦𝘷𝘦𝘳, 𝘳𝘦𝘲𝘶𝘦𝘴𝘵𝘪𝘯𝘨 𝘢 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘤𝘢𝘳𝘵 𝘢𝘯𝘥 𝘢 𝘵𝘦𝘯𝘵 𝘢𝘴 𝘵𝘩𝘦 𝘣𝘢𝘴𝘪𝘤 𝘦𝘲𝘶𝘪𝘱𝘮𝘦𝘯𝘵 𝘧𝘰𝘳 𝘢 𝘴𝘦𝘢𝘴𝘪𝘥𝘦 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘧𝘢𝘤𝘪𝘭𝘪𝘵𝘺. 𝘉𝘰𝘵𝘩 𝘢𝘳𝘳𝘪𝘷𝘦𝘥 𝘪𝘯 𝘔𝘢𝘺, 𝘢𝘯𝘥 𝘪𝘯 𝘑𝘶𝘯𝘦 1804, 𝘵𝘩𝘦 𝘧𝘪𝘳𝘴𝘵 𝘰𝘧𝘧𝘪𝘤𝘪𝘢𝘭 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘴𝘦𝘢𝘴𝘰𝘯 𝘤𝘰𝘶𝘭𝘥 𝘣𝘦𝘨𝘪𝘯. 𝘞𝘪𝘵𝘩 𝘵𝘩𝘪𝘴, 𝘞𝘢𝘯𝘨𝘦𝘳𝘰𝘰𝘨𝘦 𝘣𝘦𝘤𝘢𝘮𝘦 𝘵𝘩𝘦 𝘵𝘩𝘪𝘳𝘥 𝘎𝘦𝘳𝘮𝘢𝘯 𝘴𝘦𝘢𝘴𝘪𝘥𝘦 𝘳𝘦𝘴𝘰𝘳𝘵 𝘢𝘧𝘵𝘦𝘳 𝘏𝘦𝘪𝘭𝘪𝘨𝘦𝘯𝘥𝘢𝘮𝘮 𝘢𝘯𝘥 𝘕𝘰𝘳𝘥𝘦𝘳𝘯𝘦𝘺.
𝘛𝘩𝘦 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘦𝘹𝘱𝘦𝘳𝘪𝘦𝘯𝘤𝘦 𝘰𝘯 𝘵𝘩𝘦 𝘪𝘴𝘭𝘢𝘯𝘥 𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘥 𝘧𝘳𝘰𝘮 𝘵𝘰𝘥𝘢𝘺. 𝘉𝘢𝘵𝘩𝘪𝘯𝘨, 𝘱𝘳𝘪𝘮𝘢𝘳𝘪𝘭𝘺 𝘴𝘦𝘦𝘯 𝘢𝘴 𝘢 𝘮𝘦𝘥𝘪𝘤𝘢𝘭 𝘢𝘱𝘱𝘭𝘪𝘤𝘢𝘵𝘪𝘰𝘯, 𝘪𝘯𝘷𝘰𝘭𝘷𝘦𝘥 𝘴𝘪𝘮𝘱𝘭𝘦 𝘪𝘮𝘮𝘦𝘳𝘴𝘪𝘰𝘯 𝘴𝘪𝘯𝘤𝘦 𝘴𝘸𝘪𝘮𝘮𝘪𝘯𝘨 𝘸𝘢𝘴 𝘢 𝘳𝘢𝘳𝘦 𝘴𝘬𝘪𝘭𝘭. 𝘽𝙚𝙖𝙘𝙝𝙚𝙨 𝙬𝙚𝙧𝙚 𝙨𝙩𝙧𝙞𝙘𝙩𝙡𝙮 𝙨𝙚𝙜𝙧𝙚𝙜𝙖𝙩𝙚𝙙 𝙛𝙤𝙧 𝙬𝙤𝙢𝙚𝙣 𝙖𝙣𝙙 𝙢𝙚𝙣; 𝘮𝘦𝘯 𝘣𝘢𝘵𝘩𝘦𝘥 𝘦𝘪𝘵𝘩𝘦𝘳 𝘯𝘢𝘬𝘦𝘥 𝘰𝘳 𝘪𝘯 𝘶𝘯𝘥𝘦𝘳𝘸𝘦𝘢𝘳, 𝘸𝘩𝘪𝘭𝘦 𝘸𝘰𝘮𝘦𝘯 𝘳𝘦𝘮𝘢𝘪𝘯𝘦𝘥 𝘧𝘶𝘭𝘭𝘺 𝘤𝘭𝘰𝘵𝘩𝘦𝘥. 𝘞𝘰𝘮𝘦𝘯 𝘢𝘯𝘥 𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯 𝘶𝘵𝘪𝘭𝘪𝘴𝘦𝘥 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘤𝘢𝘳𝘵𝘴 𝘢𝘴 𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘧𝘢𝘤𝘪𝘭𝘪𝘵𝘪𝘦𝘴, 𝘸𝘩𝘪𝘤𝘩 𝘸𝘦𝘳𝘦 𝘱𝘶𝘭𝘭𝘦𝘥 𝘪𝘯𝘵𝘰 𝘥𝘦𝘦𝘱𝘦𝘳 𝘸𝘢𝘵𝘦𝘳𝘴, 𝘧𝘢𝘤𝘪𝘭𝘪𝘵𝘢𝘵𝘪𝘯𝘨 𝘥𝘪𝘳𝘦𝘤𝘵 𝘦𝘯𝘵𝘳𝘺 𝘪𝘯𝘵𝘰 𝘵𝘩𝘦 𝘸𝘢𝘵𝘦𝘳 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘤𝘢𝘳𝘵𝘴.”
Beaches in that era adhered to strict segregation between women and men. The prevalent use of bathing carts during this time serves as a prime example of the prevailing modesty. Strategically placed on the beach, each cart was designated exclusively for either men or women. Individuals would enter these carts fully clothed, discovering privacy within the windowless cabins that were equipped with benches to accommodate four to six people. Pulled by a horse-drawn carriage, the cart would then move into deeper waters, offering bathers a discreet space to change without the intrusion of prying eyes.

In “The Water Book: Culture, Religion, Society, Economy,” Frank Kürschner-Pelkmann writes the following on page 40:

“𝙐𝙣𝙩𝙝𝙞𝙣𝙠𝙖𝙗𝙡𝙚 𝘵𝘩𝘢𝘵 𝘵𝘩𝘦 𝘨𝘶𝘦𝘴𝘵𝘴 𝘴𝘪𝘮𝘱𝘭𝘺 𝘸𝘢𝘥𝘦𝘥 𝘪𝘯𝘵𝘰 𝘵𝘩𝘦 𝘸𝘢𝘷𝘦𝘴 𝘢𝘯𝘥 𝘦𝘹𝘱𝘰𝘴𝘦𝘥 𝘢𝘯𝘺 𝘣𝘢𝘳𝘦𝘯𝘦𝘴𝘴. 𝙏𝙤 𝙥𝙧𝙚𝙨𝙚𝙧𝙫𝙚 𝙙𝙚𝙘𝙚𝙣𝙘𝙮, 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘤𝘢𝘳𝘵𝘴 𝘸𝘦𝘳𝘦 𝘥𝘦𝘷𝘦𝘭𝘰𝘱𝘦𝘥, 𝘪𝘯𝘵𝘰 𝘸𝘩𝘪𝘤𝘩 𝘨𝘶𝘦𝘴𝘵𝘴 𝘸𝘰𝘶𝘭𝘥 𝘪𝘯𝘥𝘪𝘷𝘪𝘥𝘶𝘢𝘭𝘭𝘺 𝘴𝘵𝘦𝘱 𝘢𝘯𝘥 𝘵𝘩𝘦𝘯 𝘣𝘦 𝘳𝘰𝘭𝘭𝘦𝘥 𝘢 𝘧𝘦𝘸 𝘮𝘦𝘵𝘦𝘳𝘴 𝘪𝘯𝘵𝘰 𝘵𝘩𝘦 𝘴𝘦𝘢. […]

𝘞𝘪𝘵𝘩 𝘵𝘩𝘢𝘵, 𝙙𝙚𝙘𝙚𝙣𝙘𝙮 𝘴𝘦𝘦𝘮𝘦𝘥 𝘵𝘰 𝘣𝘦 𝘴𝘢𝘵𝘪𝘴𝘧𝘪𝘦𝘥, 𝘰𝘯𝘦 𝘮𝘪𝘨𝘩𝘵 𝘵𝘩𝘪𝘯𝘬, 𝘣𝘶𝘵 𝘵𝘩𝘦 𝘴𝘦𝘢𝘴𝘪𝘥𝘦 𝘳𝘦𝘴𝘰𝘳𝘵𝘴 𝘸𝘢𝘯𝘵𝘦𝘥 𝘵𝘰 𝘭𝘦𝘢𝘷𝘦 𝘯𝘰 𝘥𝘰𝘶𝘣𝘵 𝘢𝘣𝘰𝘶𝘵 𝘱𝘳𝘰𝘱𝘳𝘪𝘦𝘵𝘺. 𝘛𝘩𝘦𝘺 𝘥𝘪𝘷𝘪𝘥𝘦𝘥 𝘵𝘩𝘦 𝘣𝘦𝘢𝘤𝘩 𝘪𝘯𝘵𝘰 𝘵𝘩𝘳𝘦𝘦 𝘢𝘳𝘦𝘢𝘴: 𝘰𝘯𝘦 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘤𝘢𝘳𝘵𝘴 𝘰𝘧 𝘮𝘦𝘯, 𝘰𝘯𝘦 𝘧𝘰𝘳 𝘸𝘰𝘮𝘦𝘯, 𝘢𝘯𝘥 𝘢 𝘯𝘦𝘶𝘵𝘳𝘢𝘭 𝘢𝘳𝘦𝘢 𝘪𝘯 𝘵𝘩𝘦 𝘮𝘪𝘥𝘥𝘭𝘦 𝘸𝘩𝘦𝘳𝘦 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘸𝘢𝘴 𝘯𝘰𝘵 𝘢𝘭𝘭𝘰𝘸𝘦𝘥. 𝘐𝘯 𝘛𝘳𝘢𝘷𝘦𝘮ü𝘯𝘥𝘦, 𝘮𝘦𝘯 𝘢𝘯𝘥 𝘸𝘰𝘮𝘦𝘯 𝘸𝘦𝘳𝘦 𝘰𝘯𝘭𝘺 𝘢𝘭𝘭𝘰𝘸𝘦𝘥 𝘵𝘰 𝘴𝘪𝘵 𝘪𝘯 𝘣𝘦𝘢𝘤𝘩 𝘤𝘩𝘢𝘪𝘳𝘴 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳 𝘢𝘯𝘥 𝘣𝘢𝘵𝘩𝘦 𝘪𝘯 𝘵𝘩𝘦 𝘴𝘢𝘮𝘦 𝘴𝘦𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘣𝘦𝘢𝘤𝘩 𝘪𝘯 1927. 𝘈𝘴 𝘭𝘢𝘵𝘦 𝘢𝘴 1914, 𝘍𝘳𝘢𝘯𝘻 𝘒𝘢𝘧𝘬𝘢 𝘸𝘳𝘰𝘵𝘦 𝘵𝘩𝘢𝘵 𝘪𝘯 𝘵𝘩𝘪𝘴 𝘴𝘦𝘢𝘴𝘪𝘥𝘦 𝘳𝘦𝘴𝘰𝘳𝘵, 𝘩𝘦 𝘩𝘢𝘥 “𝘴𝘵𝘰𝘰𝘥 𝘰𝘶𝘵 𝘢𝘴 𝙞𝙣𝙙𝙚𝙘𝙚𝙣𝙩 𝘥𝘶𝘦 𝘵𝘰 𝘣𝘢𝘳𝘦 𝘧𝘦𝘦𝘵.”

Officially, the prohibition of mixed-gender family beaches was lifted in 1902, and from 1918 onwards, bathing together was also allowed on these family beaches. However, there were 𝐬𝐭𝐫𝐢𝐜𝐭 𝐜𝐥𝐨𝐭𝐡𝐢𝐧𝐠 𝐫𝐞𝐠𝐮𝐥𝐚𝐭𝐢𝐨𝐧𝐬. In 1932, under Interior Minister Dr. Bracht, there was a so-called “Zwickel decree,” which stipulated that ladies had to wear a proper bathing suit…

…𝒄𝒐𝒗𝒆𝒓𝒊𝒏𝒈 𝘵𝘩𝘦 𝘤𝘩𝘦𝘴𝘵 𝘢𝘯𝘥 𝘵𝘰𝘳𝘴𝘰 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺 𝘰𝘯 𝘵𝘩𝘦 𝘧𝘳𝘰𝘯𝘵 𝘴𝘪𝘥𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘶𝘱𝘱𝘦𝘳 𝘣𝘰𝘥𝘺, 𝘧𝘪𝘵𝘵𝘪𝘯𝘨 𝘴𝘯𝘶𝘨𝘭𝘺 𝘶𝘯𝘥𝘦𝘳 𝘵𝘩𝘦 𝘢𝘳𝘮𝘴, 𝘸𝘪𝘵𝘩 𝘤𝘶𝘵 𝘭𝘦𝘨𝘴 𝘢𝘯𝘥 𝘢 𝘨𝘶𝘴𝘴𝘦𝘵. 𝘛𝘩𝘦 𝘣𝘢𝘤𝘬 𝘯𝘦𝘤𝘬𝘭𝘪𝘯𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘴𝘶𝘪𝘵 𝘮𝘶𝘴𝘵 𝘯𝘰𝘵 𝘦𝘹𝘵𝘦𝘯𝘥 𝘣𝘦𝘺𝘰𝘯𝘥 𝘵𝘩𝘦 𝘭𝘰𝘸𝘦𝘳 𝘦𝘯𝘥 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘩𝘰𝘶𝘭𝘥𝘦𝘳 𝘣𝘭𝘢𝘥𝘦𝘴.”

And in an official German Baltic Sea bathing guide, one could still read the following in the year 1926:

“𝘛𝘩𝘦 𝘉𝘢𝘭𝘵𝘪𝘤 𝘚𝘦𝘢 𝘳𝘦𝘴𝘰𝘳𝘵𝘴 𝘴𝘦𝘤𝘶𝘳𝘦𝘥 𝘢𝘯 𝘪𝘮𝘱𝘰𝘳𝘵𝘢𝘯𝘵 𝘤𝘰𝘯𝘤𝘦𝘴𝘴𝘪𝘰𝘯 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘵𝘩𝘦 𝘶𝘱𝘩𝘦𝘢𝘷𝘢𝘭 (𝘳𝘦𝘧𝘦𝘳𝘳𝘪𝘯𝘨 𝘵𝘰 𝘵𝘩𝘦 𝘭𝘪𝘧𝘵𝘪𝘯𝘨 𝘰𝘧 𝘵𝘩𝘦 𝘱𝘳𝘰𝘩𝘪𝘣𝘪𝘵𝘪𝘰𝘯 𝘰𝘯 𝘮𝘪𝘹𝘦𝘥-𝘨𝘦𝘯𝘥𝘦𝘳 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘪𝘯 1918): 𝘵𝘩𝘦𝘺 𝘩𝘢𝘥 𝘵𝘰 𝘢𝘭𝘭𝘰𝘸 𝘰𝘱𝘦𝘯-𝘢𝘪𝘳 𝘣𝘢𝘵𝘩𝘪𝘯𝘨 𝘧𝘳𝘰𝘮 𝘣𝘦𝘢𝘤𝘩 𝘤𝘩𝘢𝘪𝘳𝘴. 𝘛𝘩𝘦𝘺 𝘸𝘦𝘳𝘦 𝘯𝘰𝘵 𝘩𝘢𝘱𝘱𝘺 𝘵𝘰 𝘥𝘰 𝘴𝘰 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘵𝘩𝘦𝘺 𝘢𝘯𝘵𝘪𝘤𝘪𝘱𝘢𝘵𝘦𝘥 𝘴𝘵𝘳𝘰𝘯𝘨 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘪𝘰𝘯 𝘧𝘳𝘰𝘮 𝘮𝘰𝘳𝘢𝘭𝘭𝘺 𝘴𝘵𝘳𝘪𝘤𝘵 𝘤𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘪𝘦𝘴 𝘸𝘩𝘰 𝘸𝘦𝘳𝘦 𝘯𝘰𝘵 𝘢𝘵 𝘢𝘭𝘭 𝘱𝘭𝘦𝘢𝘴𝘦𝘥 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘯𝘦𝘸, 𝘧𝘳𝘦𝘦 𝘧𝘢𝘴𝘩𝘪𝘰𝘯. 𝘏𝘰𝘸𝘦𝘷𝘦𝘳, 𝙩𝙝𝙚 𝙢𝙤𝙙𝙚𝙧𝙣 𝙩𝙧𝙚𝙣𝙙 𝘢𝘳𝘨𝘶𝘦𝘥 𝘪𝘵𝘴 𝘤𝘢𝘴𝘦 𝘴𝘰 𝘱𝘦𝘳𝘴𝘶𝘢𝘴𝘪𝘷𝘦𝘭𝘺 𝘵𝘩𝘢𝘵, 𝘪𝘯 𝘵𝘩𝘦 𝘦𝘯𝘥, 𝘵𝘩𝘦 𝘳𝘦𝘴𝘱𝘰𝘯𝘴𝘪𝘣𝘭𝘦 𝘨𝘰𝘷𝘦𝘳𝘯𝘮𝘦𝘯𝘵 𝘱𝘳𝘦𝘴𝘪𝘥𝘦𝘯𝘵𝘴 𝘨𝘳𝘢𝘯𝘵𝘦𝘥 𝘵𝘩𝘦 𝘳𝘦𝘲𝘶𝘦𝘴𝘵…”

𝘼𝙢𝙚𝙧𝙞𝙘𝙖𝙣 𝙄𝙢𝙥𝙚𝙧𝙞𝙖𝙡𝙞𝙨𝙢 𝙖𝙣𝙙 𝙎𝙚𝙭𝙪𝙖𝙡 𝙖𝙣𝙙 𝙈𝙤𝙧𝙖𝙡 𝘿𝙚𝙘𝙖𝙙𝙚𝙣𝙘𝙚

Although American imperialism is commonly linked to political and economic influence, the cultural impact, particularly through the worldwide dissemination of American ideals and values during this era, should not be overlooked. The proliferation of hippie culture and sexual freedom in Europe constituted a component of a broader cultural shift that surpassed national borders, influenced by a global exchange of ideas and attitudes.

At the beginning of the 20th century, FKK, i.e., Freikörperkultur, which translates to ‘Free Body Culture’, was advocated mainly by atheist and irreligious naturalists who insisted on exposing their private parts to others (including children) in their own colonies at beaches. The Third Reich under Hitler suppressed the FKK movement, but it was revived once Germany was defeated by the Allies in the Second World War, unleashing American liberalism in Germany through the media and every other means.

However, the decline of the first major traditional customs and moral beliefs coincided with the downfall of the Weimar Republic and the initiation of the first liberalist democratic experiment on German soil. Until the beginning of the 20th century, the vast majority of Germans undeniably adhered to a strong sense of modesty, constituting not a passing phase but a deeply ingrained societal norm. Post-World War II just made things worse and led to a surge in societal indecency with the rise of hippie culture and other immoral trends, propagated by America and exported worldwide, particularly from the 1960s onwards. This marked the advent of degeneracy on steroids, exemplified by the export of American liberalist ideas and media to Europe, including explicit content (porn), nudity, and other forms of open immorality.

𝙏𝙝𝙚 𝙐𝙩𝙩𝙚𝙧 𝙁𝙖𝙞𝙡𝙪𝙧𝙚 𝙤𝙛 𝙩𝙝𝙚 𝘾𝙝𝙪𝙧𝙘𝙝𝙚𝙨 𝙖𝙣𝙙 𝙩𝙝𝙚 𝙃𝙮𝙥𝙤𝙘𝙧𝙞𝙨𝙮 𝙤𝙛 𝙒𝙚𝙨𝙩𝙚𝙧𝙣 ‘𝘾𝙤𝙣𝙨𝙚𝙧𝙫𝙖𝙩𝙞𝙫𝙚𝙨’

The degeneration of moral and cultural elements not only went unchecked but also saw the churches not just incapable of combating them, but many succumbed to such ideas (like the alphabet gang/mafia) and openly propagated them. The impact of these cultural shifts has been profound, furthering the erosion of societal norms and values to the extent that the sexualisation and objectification of women are now pervasive and unimaginable to be curtailed in Western society, evident in various facets such as advertising, media, and beyond.

The decline of modest clothing has not come to an end and today aligns itself, in conjunction with pseudo-conservative and pseudo-traditional right-wing forces in Europe and the rest of the West, against Islam and Muslims. Ironically, Muslims symbolise the last bulwark against the moral decay that has morally bankrupted the West. Many of these anti-Islam/anti-Hijab demagogues not only demonise the Hijab—which, in a similar form, can still be observed in churches in portraits of Lady Mary (peace be upon her) and nuns—but go so far as to wage a psychological war against ‘modest’ swimsuits like the Burkini, as seen in France, the enemy of Islam and decency.

Activists carrying a rainbow flag and a banner with an image of Mary and the Christ Child attend the second “Marzahn Pride” march in Berlin on July 17, 2021. Archbishop Heiner Koch of Berlin said he would appoint a pastoral minister as a contact person for gays, the archdiocese announced. (CNS photo/Axel Schmidt, Reuters)

Today, a particular virtue that is largely absent in Germany and virtually all other Western societies is modesty. In the collective effort against burqas, headscarves (hijabs), and loose attire, even those who consider themselves traditionalists have transformed into champions of the modern zeitgeist. The preferred image of a woman involves skin-tight or semi-nude clothing, typically in pants; where the vulva and buttocks are made as conspicuously visible as possible, and the breasts are meticulously draped and uplifted for optimal visual impact. Nothing seems too sacred to shield from the eager gazes of the male population.

In 2017, the German Parliament voted to legalise same-sex marriage. The so-called conservative part of Germany, the CDU, which stands for Christian Democratic Union of Germany, eventually succumbed to the pro-LGBTQ+ lobby and legalised what is in total opposition to actual Christian norms.

This spectacle reaches its zenith in the realm of swimming pools. Here, only the most diaphanous fabric shrouds the primary and secondary private parts, stretching elastically to their limits. The discerning observer is treated to a remarkably multifaceted panorama. There is something for everyone, spanning from heterosexual to homosexual, pedophilic to gerontophilic, and beyond.

Yet even here, the Westerner perceives the endangerment of the ‘Judeo-Christian tradition’ emerging, due to the rise of Muslim hijabs and burkinis—a rather misguided attempt to lure semi-modest Muslim women into urine-filled and chlorine-contaminated swimming pools. One level higher on the threat scale is the Muslim woman who completely refuses and does not want to participate in mixed-gender swimming activities at all. It’s a downright catastrophe.

In all this rhetoric of the fight against Islamification and for an allegedly Judeo-Christian leading culture, the traditional German notion of modesty is completely overlooked. Just as the headscarf is an integral part of Christian and Jewish tradition, there used to be a societal obligation to modesty, especially for the female gender. And we don’t even have to stray into the pre-industrial era to find examples, as has been proven.

The saddest aspect of this story is that, influenced by American and other Western propaganda, many in the Muslim world and individuals from once-conservative countries have embraced the misconception that revealing more skin equates to having more freedom and being progressive.

The most extreme instances are frequently witnessed amongst Iranians, who often idealise the West and its entire moral decline as if it were divine. In this process, they become morally more compromised than many still-conservative non-Muslims around the world.

𝙄𝙨𝙡𝙖𝙢 𝙄𝙨 𝙎𝙪𝙥𝙚𝙧𝙞𝙤𝙧. 𝙄𝙨𝙡𝙖𝙢 𝙄𝙨 𝙏𝙝𝙚 𝙎𝙤𝙡𝙪𝙩𝙞𝙤𝙣

Bare skin, preferably female, is no longer solely a form of left or libertine protest. Even young conservative and neo-right movements are departing from their moral and ethical roots, utilising the provocative potential of female curves for their purposes, thus becoming less genuinely conservative and traditional, all due to their blind and biased hatred for Islam.

Revealing modern-day swimsuits or bikinis is what a decent woman is supposed to wear in the bedroom for her spouse; it is no different from revealing lingerie. The wearing of such indecent ‘clothing’ was gradually introduced to Europe to morally degenerate the once-Christian Western people. The same people who (at least for now) wouldn’t walk with their bras and knickers even on a scorching summer day on the streets now wear bikinis that barely cover their private parts at beaches. The satanic forces have made them believe that it is fine to suddenly be barely clothed just because the environment is a swimming pool or a beach.

Not long ago, Western women were ashamed to dress so shamelessly, and equating more exposure of skin with freedom is mental colonialism which, with its immoral liberalism, has destroyed everything that was once sacred in society. The only solution to that degeneracy is Islam, as Islam is superior and will never change or bow down to the moral corruption of any system or ideology.

References