Typically, flogging is imposed on an unwilling subject as a punishment; however, it can also be submitted willingly for sadomasochistic pleasure, or performed on oneself, in religious or sadomasochistic contexts. This article will deal with the link between self-flagellation in Shi’ism and Christianity, particularly in Catholic societies.
نظر النبي صلى الله عليه وسلم إلى علي، والحسن، والحسين، وفاطمة، فقال: أنا حرب لمن حاربكم، وسلم لمن سالمكم
The Prophet (peace be upon him) looked at ‘Ali, Hassan, Husayn, and Fatimah and said: “I am at the state of war with those who you are at war with, and at peace with those who you are at peace with..”
بسم الله والحمد لله والصلاة والسلام على رسول الله
After a productive exchange with a dear friend and actual talib al-‘Ilm, I’d like to share with you his concise rebuttal of a number of Rafidi-Sufi shubuhat that ‘Bro Hajji’ has spread and sold to the gullible as ‘straight from the sources’.
The scholars of Ahl al-Sunnah wa al-Athar In Yemen have provided one of the best works in refutation of the Qubooris such as the Zaydis, Twelvers, and Sufis (all three are united in the heresy of building lavish structures over graves and venerating the buried saints).
In my previous article, I’ve presented you a plethora of evidence proving that the Rafidi-Sufi ‘proof’ for the claim that Imam Ahmad ibn Hanbal (may Allah have mercy upon him) permitted touching and kissing of the Prophet’s (ﷺ) grave for the sake of seeking tabarruk (blessings) is nothing but a spoof that opposes the entire Hanbali school and the more authentic reports by Imam Ahmad regarding this issue.
One of the excuses that the extremists (ghulat) from amongst the mystic Sufis and Rafidah employ in order to justify their heresies, is the claim that their blatant kufriyat are merely metaphors, poetry, etc. With these excuses, almost everything can be justified and has been justified and attributed to the Prophet (ﷺ), his Ahlul-Bayt, and the rest of the Awliya under the pretext of ‘loving and honouring them.’ With such excuses, the Rafidah and Mutasawwifah even justify referring to themselves as dogs (i.e. as in being loyal) of their favourite shaykhs, imams, pirs, etc.
Sending salawat upon the Prophet (صلى الله عليه وعلى آله وصحبه وسلم) is from the greater deeds of ‘ibadah; and making it in abundance is among the reasons to attain immense goodness and invite blessings to oneself, as well as deterrence against evil and calamities. Sending salutations upon the Prophet (ﷺ) is to invoke Allah alone (as praying to anyone other than Allah is polytheism) to bless and raise the rank of the Prophet (ﷺ) even further.
The Isma’ili Rafidis, just like the Twelver Rafidis and extreme batini Sufis, clutch upon fabricated narrations that are so shirki in nature that even a Hindu wouldn’t hesitate a second to declare Islam innocent of such paganism.
The grave-worshippers (Quburis) rely on weak and fallacious analogies (in matters of Tawhid!), they argue:
الحمـــد لله عـلـــــــــى نعمة الإسلام والعقل
البابا الوثني فرنسيس يقبل “الرب” يسوع (الرضيع!!!) حين كان صغيرا
Pope Francis kisses his white and Caucasian looking baby god Jesus and advises kids to pray to him. Idolatry On Steroids.
From Rafidi parts in Lebanon, to the heartland of Iran, names like Abdullah, Abdul-Rahim, Abdul-Razzaq etc. are only common in Sunni regions of those respected countries, in Shia regions you can barely find such names, yet there are plenty of: Abdol-Hossein, Abdol-Reza, Abdol-Amir (Ali b. Abi Talib), Abdol-Zahra (Fatimah), Abdol-Rasul, etc. names that the Ahlul-Bayt and their students never approved.
Shaykh Mohammad Shafi Qurayshi is the Mufti of the Sunni Shafi’i region of Talysh, Gilan (Northern Iran, which is one of the remaining Sunni strongholds of Iran after the anti-Sunni Safawi onslaught in the 16th century on Iranian Sunnis.
What are the four Maqamat?
During (and before) Ottoman rule, for hundreds of years, daily prayers inside al-Masjid al-Haram in Makkah were conducted at different times according to the four most widely accepted Sunni Schools of jurisprudence (madhhab), and at four different locations of the Masjid. Each school of thought had basically its own Mihrab!
In Islam (unlike in Imamism) Images of animals and people are prohibited inside a mosque because of the concern that such images might lead to idol worship (this principle is Sadd al-Dara’i, blocking the means).
Islam came to eliminate saint and grave veneration from its very roots, especially in the forms of erected graves, shrines, mausoleums, statues, and images of revered figures. One of the greatest iconoclasts in Muslim history was none other but the Commander of the Believers, ‘Ali ibn Abi Talib:
A hallmark of the Ahlul-Bid’ah (like the Rafidah and the Mutasawwifah) is that they rely on weak and fabricated reports. Once they are exhausted with that (after being refuted) they move onto the ‘but so-and-so great scholars said so’ appeal.
These pseudo-intellectuals commit a classical logical fallacy i.e. an argument from authority (argumentum ab auctoritate). One of their many logical fallacies to which they clutch onto due to their ignorance. Continue reading Hanbali Imam al-Saffarini performed Shirk?
When you confront the extremists amongst the grave and saint worshippers about their Shirk, they try to vindicate themselves by saying, that they don’t believe that the Prophet (ﷺ) or Imam, Wali (saint), etc., himself helps us (well, some actually do!), rather when we call out to them for help it is meant in a figurative meaning (Majaz), not literal meaning (Haqiqah).
The Ghuluww (exaggeration) of modern day Batini (esoteric fake) Sufis is mind-boggling.
Can someone show the following bloke pics and videos of Syrian children eating leaves and scouring rubbish dumps for food in Syria 2016 when the axis of the Rafidah Majoos besieged them?
In the latest news from Iraq, hate preacher Yasser al-Habib (based in Fulmer, Slough. His gullible non-British followers are told that his temple and TV station are based in London. It’s a selling point) has been causing having in Baghdad after he launched a campaign calling for the destruction of the statue of Abu Ja’far al-Mansur al-Abbasi in Baghdad. Before we get to the statue, some background information:
There is no doubt that Islam is the truth and that the people of the Sunnah, the Ahlul-Sunnah, are the closest people to the Messenger of Allah (ﷺ). There is also no doubt that Rafidism (Twelver Shia Imamism) is a dumpster of various forms of zandaqah, kufr, shirk, and ghuluw in the name of the Ahlul-Bayt. No damage control attempts can ever change that.
There is also no doubt that the seeds of the da’wah sprout and eventually bear fruit as shall be proven in this article.
A commonly repeated shubhah by Rawafid and other Quburis based on the misuse of a hadith that states that the Prophet (ﷺ) can hear our salam that we send upon him. In their shallow understanding of these matters, they argue that:
Brother Erfan al-Farisi is a good friend, a student of knowledge (studied and lived for a decade in Yemen, fluent in Arabic), a native from Tehran, a Sunni Persian par excellence ( أحسبه كذالك والله حسيبه ولا أزكي على الله تعالى أحدا).
A few months ago I stumbled online upon the project of a rather dull and monotonous speaker, Rafidi turban head Seyed-Ali Hosseini (‘Sayed Ali Shobayri’). A loser channel on YouTube, dead, views so low, one feels almost pity and wonders how useless their own kind are who seem not to be too enthusiastic and supportive of their ‘learned’ ones.
However, as I always say: you cannot always choose your opponents, sometimes you have to take what is available, so that is why I and my team respond, refute and humiliate them occasionally. They should be proud that anybody gives them any attention. The Rafidah have not many speakers, so refute their outspoken ones, even if they are not famous.