The Isma’ili Rafidis, just like the Twelver Rafidis and extreme batini Sufis, clutch upon fabricated narrations that are so shirki in nature that even a Hindu wouldn’t hesitate a second to declare Islam innocent of such paganism.
A common scenary in ‘Islamic’ Iran: Shi’ites setting up altars with candles and images (Persianised and effaminite depictions of the Ahlul-Bayt) just like the polytheistic Catholics.
From Rafidi parts in Lebanon, to the heartland of Iran, names like Abdullah, Abdul-Rahim, Abdul-Razzaq etc. are only common in Sunni regions of those respected countries, in Shia regions you can barely find such names, yet there are plenty of: Abdol-Hossein, Abdol-Reza, Abdol-Amir (Ali b. Abi Talib), Abdol-Zahra (Fatimah), Abdol-Rasul, etc. names that the Ahlul-Bayt and their students never approved.
Shaykh Mohammad Shafi Qurayshi is the Mufti of the Sunni Shafi’i region of Talysh, Gilan (Northern Iran, which is one of the remaining Sunni strongholds of Iran after the anti-Sunni Safawi onslaught in the 16th century on Iranian Sunnis.
During (and before) Ottoman rule, for hundreds of years, daily prayers inside al-Masjid al-Haram in Makkah were conducted at different times according to the four most widely accepted Sunni Schools of jurisprudence (madhhab), and at four different locations of the Masjid. Each school of thought had basically its own Mihrab!
An old photograph of the al-Masjid al-Haram and the four Maqamat and Mihrabs for each four school of thought. The ‘Wahhabis’ got rid of this evil Bid’ah.
In Islam (unlike in Imamism) Images of animals and people are prohibited inside a mosque because of the concern that such images might lead to idol worship (this principle is Sadd al-Dara’i, blocking the means).
Statues of human beings, saints? Islam came to eliminate saint and grave veneration from its roots, especially in the forms of erected graves, statues, and pictures of the buried saints.
Islam came to eliminate saint and grave veneration from its very roots, especially in the forms of erected graves, shrines, mausoleums, statues, and images of revered figures. One of the greatest iconoclasts in Muslim history was none other but the Commander of the Believers, ‘Ali ibn Abi Talib:
A hallmark of the Ahlul-Bid’ah (like the Rafidah and the Mutasawwifah) is that they rely on weak and fabricated reports. Once they are exhausted with that (after being refuted) they move onto the ‘but so-and-so great scholars said so’ appeal.
These pseudo-intellectuals commit a classical logical fallacy i.e. an argument from authority (argumentum ab auctoritate). One of their many logical fallacies to which they clutch onto due to their ignorance. Continue reading Hanbali Imam al-Saffarini performed Shirk?→
When you confront the extremists amongst the grave and saint worshippers about their Shirk, they try to vindicate themselves by saying, that they don’t believe that the Prophet (ﷺ) or Imam, Wali (saint), etc., himself helps us (well, some actually do!), rather when we call out to them for help it is meant in a figurative meaning (Majaz), not literal meaning (Haqiqah).
The Ghuluww (exaggeration) of modern day Batini (esoteric fake) Sufis is mind-boggling.
Can someone show the following bloke pics and videos of Syrian children eating leaves and scouring rubbish dumps for food in Syria 2016 when the axis of the Rafidah Majoos besieged them?
The nurturing part would’ve made sense if it was linked to parents raising their kids upon the Sunnah, but he’s literally saying the Prophet (ﷺ) him will directly nurture them, this is because he believes that even a 21st century buried Sufi Pir can fulfill our wishes when we call upon him, let alone the Prophet (ﷺ). Their last excuse will be ‘metaphorical’ speech, a gate they use to desensitise their gullible followers for their Ghuluw.
In the latest news from Iraq, hate preacher Yasser al-Habib (based in Fulmer, Slough. His gullible non-British followers are told that his temple and TV station are based in London. It’s a selling point) has been causing having in Baghdad after he launched a campaign calling for the destruction of the statue of Abu Ja’far al-Mansur al-Abbasi in Baghdad. Before we get to the statue, some background information:
There is no doubt that Islam is the truth and that the people of the Sunnah, the Ahlul-Sunnah, are the closest people to the Messenger of Allah (ﷺ). There is also no doubt that Rafidism (Twelver Shia Imamism) is a dumpster of various forms of zandaqah, kufr, shirk, and ghuluw in the name of the Ahlul-Bayt. No damage control attempts can ever change that.
There is also no doubt that the seeds of the da’wah sprout and eventually bear fruit as shall be proven in this article.
A commonly repeated shubhah by Rawafid and other Quburis based on the misuse of a hadith that states that the Prophet (ﷺ) can hear our salam that we send upon him. In their shallow understanding of these matters, they argue that:
Brother Erfan al-Farisi is a good friend, a student of knowledge (studied and lived for a decade in Yemen, fluent in Arabic), a native from Tehran, a Sunni Persian par excellence ( أحسبه كذالك والله حسيبه ولا أزكي على الله تعالى أحدا).
The tyrannical leaders in the Muslim world, the Rafidah, and other enemies of Islam see in modern-day Quburi Sufism a natural ally in their war against Ahl al-Sunnah (‘Wahhabism’).
A Facebook Sufi page with tens of thousands of followers responded to me after asking them a simple and straightforward question regarding the invocation of other than Allah in du’a i.e. literally beseeching and calling upon other than Allah (which is not tawassul in any shape or form, it’s pseudo-tawassul, a misuse of the term of tawassul).
The answer I got was expected, but still, it is always shocking, just imagining that someone can claim Islam and Tawhid whilst holding the folding abhorrent pagan beliefs that resemble Catholicism more than they resemble Islam:
A few months ago I stumbled online upon the project of a rather dull and monotonous speaker, Rafidi turban head Seyed-Ali Hosseini (‘Sayed Ali Shobayri’). A loser channel on YouTube, dead, views so low, one feels almost pity and wonders how useless their own kind are who seem not to be too enthusiastic and supportive of their ‘learned’ ones.
However, as I always say: you cannot always choose your opponents, sometimes you have to take what is available, so that is why I and my team respond, refute and humiliate them occasionally. They should be proud that anybody gives them any attention. The Rafidah have not many speakers, so refute their outspoken ones, even if they are not famous.