نظر النبي صلى الله عليه وسلم إلى علي، والحسن، والحسين، وفاطمة، فقال: أنا حرب لمن حاربكم، وسلم لمن سالمكم
The Prophet (peace be upon him) looked at ‘Ali, Hassan, Husayn, and Fatimah and said: “I am at the state of war with those who you are at war with, and at peace with those who you are at peace with..”
I’d like to share with you this concise rebuttal (by Talib al-‘Ilm) of a number of Rafidi-Sufi shubuhat that ‘Bro Hajji’ has spread and sold to the gullible as ‘straight from the sources’ proofs.
Continue reading 9 Sufi-Rafidi Tabarruk Shubuhat Debunked – ‘Bro Hajji’s’ Lies & Distortions
The scholars of Ahl al-Sunnah wa al-Athar In Yemen have provided one of the best works in refutation of the Qubooris such as the Zaydis, Twelvers, and Sufis (all three are united in the heresy of building lavish structures over graves and venerating the buried saints).
Continue reading The Efforts Of The Scholars Of Yemen In Refutation Of Grave Veneration
In my previous article, I’ve presented you a plethora of evidence proving that the Rafidi-Sufi ‘proof’ for the claim that Imam Ahmad ibn Hanbal (may Allah have mercy upon him) permitted touching and kissing of the Prophet’s (ﷺ) grave for the sake of seeking tabarruk (blessings) is nothing but a spoof that opposes the entire Hanbali school and the more authentic reports by Imam Ahmad regarding this issue.
Continue reading Grave Veneration According To The Four Sunni Schools: A Means To Shirk
This is actually a widespread shubhah (spurious argument) that is regularly circulated on Arab (and Persian) websites and social media by Rawafid and (unsurprisingly) Sufis alike.
Continue reading Did Imam Ahmad Permit Kissing and Touching The Grave Of The Prophet (ﷺ)?
One of the excuses that the extremists (ghulat) from amongst the mystic Sufis and Rafidah employ in order to justify their heresies, is the claim that their blatant kufriyat are merely metaphors, poetry, etc. With these excuses, almost everything can be justified and has been justified and attributed to the Prophet (ﷺ), his Ahlul-Bayt, and the rest of the Awliya under the pretext of ‘loving and honouring them.’ With such excuses, the Rafidah and Mutasawwifah even justify referring to themselves as dogs (i.e. as in being loyal) of their favourite shaykhs, imams, pirs, etc.
Continue reading The Burdah Qasidah – Free of Shirk And Ghuluw?
Sending salawat upon the Prophet (صلى الله عليه وعلى آله وصحبه وسلم) is from the greater deeds of ‘ibadah; and making it in abundance is among the reasons to attain immense goodness and invite blessings to oneself, as well as deterrence against evil and calamities. Sending salutations upon the Prophet (ﷺ) is to invoke Allah alone (as praying to anyone other than Allah is polytheism) to bless and raise the rank of the Prophet (ﷺ) even further.
Continue reading Do Sunnis Send Incomplete Salutations (Salam and Salawat) Upon The Prophet (ﷺ)?
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